By: Anurup Doshi
Racial profiling techniques have been at the heart of debates about crime-fighting for a very long time. The application of such techniques has generally been followed by accounts of abuse and horror stories about harassment. Profiling was the focus of renewed attention in 2016 when Donald Trump called for adopting an Israeli-style practice. Particulars of the Israeli-system aside, profiling techniques are often accused of being outright discriminatory, and of turning generalizations into policy. Even beyond the realm of policy making, the use of a generalization in a social context tends to draw pronounced indignation. Frequently, the statement ‘you must not generalize’ becomes a blanket assertion that is thrown around while talking about different categories of people.
When certain actions based on generalizations proliferate and have wide reaching consequences on society, these actions, and the underlying generalizations, become the target of a great deal of public ire. It can be argued that such outrage is not misplaced. It might also be that a person’s loathing for a generalization is most conspicuous when his or her individual identity is directly challenged by it. That is, however, just a superficial look at the entire picture. A generalization is actually a tool that is used by default, or by design, on a regular basis.
This article aims to separate the formation and usage of a generalization from the effects of acting on it. It explores the manner in which generalizations take root, the pivotal role they play in different contexts, and it attempts to dissect the rationale behind using them in policy making and the nuances associated with the implementation of such policies. Given the pitfalls accompanying such an approach, it also hopes to define some boundaries for subscribing to generalizations.